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Chapters
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22 23
24 25
A Manchild
Company Brought Forth
(Revelation 12:1-17)
Chapter 12
"And she brought forth a man child, who was to rule all
nations with a rod of iron..." (Revelation
12:1-17).
The chapter begins,
"And there appeared a great wonder in heaven; a woman clothed with
the sun, and the moon under her feet, and upon her head a crown of
twelve stars: and she being with child cried, travailing in birth,
and pained to be delivered." (verses 1-2).
"Travailing in birth,"
is a phrase that has been applied to many levels, "For we know
that the whole creation groaneth and travaileth in pain together
until now." (Romans 8:22). All creation longs to
be delivered from the tyranny of change and decay. We long
to birth new eras of peace. We go through the struggle and
pain to produce-- a work of art, a piece of literature, start a
new business, build a new home, or whatever our dream might be.
This is a part of that generalized "travail, which God hath
given to the sons of men to be exercised in it." (Ecclesiastes
3:10). In so many ways and workings we go through certain
pains and travail to bring forth that which was conceived in our
heart and mind.
But this is a much
more specific travail, it portends the birthing of the "overcomers."
It is not hard to understand what is meant by the symbol of the
"woman,"-- she represents the church, the body of Christ.
This is not a reference to any organization of man. The
church-- from the Greek "ekklesia" means: called out.
Basically this refers to our being called out of this world's
system, to become a part of that new creation species of which
Jesus Christ is the Head. "By one Spirit are we all baptized
into one body." (1 Corinthians 12:13). If we are
in that body at all, it is by the one and selfsame Spirit.
There are many levels of development and growth, but the calling
is HIS. As a wheel within a wheel, we find various
dimensions of relationship with Christ from those who know Him
only as Jesus, Saviour from their sins; to Christ, the Anointing
in their life; to Lord, and His sovereign Lordship of all that
touches their life. Yet it can be said of this woman, as was
said of Mary long ago, "The holy Spirit shall come upon thee,
and the power of the Highest shall overshadow thee: therefore also
that holy thing which shall be born of thee shall be called the
son of God," (Luke 1:35).
A further point of
identification is also given, for she is seen "clothed with
the sun, and the moon under her feet, and upon her head a crown of
twelve stars." Once more we turn to the Old Testament for
the first usage of these symbols. Sun, moon, and stars, are
used in Joseph's dream (Genesis 37:9). When the dream was
told to his father, these symbols were understood as referring to
Joseph's father, mother, and brethren. This identifies them
as symbols pertaining to Israel. Furthermore, the church also
finds its beginning roots in Israel-- and was spoken of as being
"the church in the wilderness." (Acts 7:38).
CALLED OUT of Egypt, to be unto God a holy nation, His peculiar
(purchased) people.
Through the centuries
and generations God has continued to CALL OUT a people unto
Himself, and then out of this corporate company comes a remnant,
the aforementioned "wheel within a wheel," know as the overcomer,
or, as the term is given in this chapter, the manchild, i.e. the
sons of God.
The forming of "a
body" within the corporate body of Christ, is a sovereign work of
God. Man cannot gender this son company, nor take this
position unto himself. God places within the heart of
individuals a desire for His fulness, the call to "come up
higher," and it burns within like a fire, consuming
the dross. It strips away self-will, it separates them from
their brethren as being different, peculiar, alone unto God.
The church in general cannot understand them, they are a burden to
her. Often she is ashamed of them, for when everything is
running smoothly, suddenly one of these "odd ones" becomes moved
on to go deeper into God, and it upsets the whole program as these
hungry hearts cry out for more of Him. They express their
dis-satisfaction with the present realm, and the church feels
condemned, as if she wasn't able to provide enough to meet the
need. Why must they always cry out for more?
While others are
enjoying the general fellowship of the meeting, these strange ones
seem withdrawn, groaning and seeking for a further dimension of
His grace and holiness, travailing for a move of the Spirit that
would bring them into more of the reality of His life. While
the church stands with upraised hands to praise the Lord for
present blessings, these same non-conformists are weeping.
Why? Why can't they be more content with what God is doing
all around them? So it is "in part," can't they be thankful
for what they have? NO! God Himself has placed a call
within that cannot be satisfied with anything less than His
fulness.
Oftentimes when local
groups and gatherings cannot tolerate them anymore, the Spirit
simply draws these "apprehended ones" from the fellowship and
religious activity, and they walk alone, separated unto God.
They are not backslidden, they have not lost out with God, they
are only cut off from their brethren for the time being-- it is a
part of the travail, caught in the throes of being birthed into
higher dimensions. While certainly the church longs to be
delivered of this "unusual body within its being," let it also be
said that this child longs just as much, or more, for its own
deliverance. No more to be confined to this present realm,
restricted by the boundaries placed upon it. Yes, they long
to be loosed into the fulness of the spirit's flow.
While all this travail
is taking place, "There appeared wonder in heaven; - and the
dragon stood before the woman which was ready to be delivered, for
to devour her child as soon as it was born. Full
well the dragon, negative forces, knows what will happen if this
child is birthed and allowed to live. It is the same fear
that motivated the king of Egypt long ago, and caused him to say
to the Hebrew midwives, "When ye do the office of a midwife to
the Hebrew women, and see them upon the stools; if it be a son,
then ye shall kill him. (Exodus 1:16). WHY?
Because if these sons are allowed to come to maturity, they would
be a power that would come against all negativism and spell its
doom. But God ruled and over-ruled in Egypt, and Israel
multiplied greatly, becoming a great nation, and eventually was
birthed out of Egypt.
Now, John's vision
beheld that this manchild also shall come to full term and be
delivered, rising up to prevail over all the kingdoms of this
world. What the dragon feared will happen!
"And she brought
forth a man child." Man child, literally, a MALE SON.
The Greek word used here for "child" is "huios" and means: a son,
one who is mature, strong to bear the load. Being newly
birthed from the womb, we have the thought of child, but being one
who has come to maturity, into divine fulness, we have this one as
A MAN of God. "For the Lord hath created a new thing in the
earth, A woman shall compass a man." (Jeremiah 31:22).
Growing up in the midst of her, coming into the spiritual maturity
and stature of a full grown son.
As soon as this
company is birthed, it is "caught up unto God, and to His
throne." Caught up-- this is not a sudden geographical
displacement, the Greek word is "harpazo" meaning: to snatch away.
The same word is used in 2 Corinthians 12:2,4, where Paul speaks
of being "caught up into paradise." It signifies that
suddenness of coming into a new spiritual dimension, a fuller
relationship with God, partaking of His power and authority.
"To him that overcometh will I grant to sit with Me in My
throne, even as I also overcame, and am set down with My Father in
His throne." (Revelation 3:21). The SAME
THRONE which belongs to the Father is now shared by the Son.
The SAME THRONE which is now the Son's, will be shared by the
overcomers. We are not speaking of some gigantic literal
throne, with all the overcomers crowded together, perched on that
throne, with all the overcomers crowded together, perched on that
throne. Rather, the throne speaks of power, dominion,
authority, and Jesus revealed how this is shared, when He said,
"For the Father judgeth no man, but hath committed all judgment
unto the Son." (John 5:22). And even the Psalmist
foresaw the day when it would be given to the overcomers "to
execute upon them (the heathen) the judgments written: (for) this
honor have all His saints." (Psalm 149:9).
"To rule all
nations with a rod of iron." This is the same word
given to the overcomer. "He that overcometh, and keepeth My
works unto the end, to him will I give power over the nations: and
he shall rule them with a rod of iron." (Revelation
2:26-27).
Note the word "rule"
from the Greek "poimaino" meaning: to shepherd, guide, govern.
This bespeaks of a ministry of love. It is not the wielding
of a rod of iron in a tyrannical manner, but that firm exercise of
authority to assure the accomplishment of the purpose, undergirded
with all the love and care of a shepherd. It is the ministry
of Christ through a people who have become one with Him.
All of these workings
of God are not without spiritual warfare, and so we read on
"there was war in heaven: Michael and his angels fought against
the dragon; and the dragon fought and his angels, and prevailed
not; neither was their place found any more in heaven." (verses
7-8). What a tremendous victory was forthcoming.
"And I heard a loud voice saying in heaven, Now is come
salvation, and strength, and the kingdom of our God, and the power
of His Christ: for the accuser of our brethren is cast down, which
accused them before our God day and night." (verse
10).
We note that this
"ware in heaven" is not spoken of until the manchild
has been caught up to the throne, and begins to rule. this
is what the dragon feared, and why it would have like to have
devoured the child as soon as it was born. But GOD is ever
in control, and now there is a further "revelation of Jesus
Christ," as He is revealed in the triumph of HIS
OVERCOMERS.
One of the great
victories is this one of defeating the accuser. The Greek
word for "accuser" is "katagoros" meaning: one who speaks down or
against. The prefix "kata" means: down, or against, and the
word "goros" means: a public assembly; literally, to gather in
the townsquare, the place of judicial action. Thus it speaks
of the coming against a person in the assembly, as a complainant
at a law, a plaintiff charging the offence. Obviously, the
pre-requisite is that there has to be a LAW, a standard to be
measured to, then any deviation from that law, and one stands
accused. There can be no accusation without a standard by
which we are measure. "For where no law is, there is no
transgression." (Romans 4:15). To sin, literally
means: to miss the mark; but one cannot miss the mark, if there be
no mark. There is a holy mark!
Jesus said, "Think
not that I am come to destroy the law, or the prophets: I am not
come to destroy, but to fulfill." (Matthew 5:17).
"That the righteousness of the law might be fulfilled in us,
who walk not after the flesh, but after the Spirit." (Romans
8:4).
For sure the accuser
has had his day-- "For all have sinned and come short of the
glory of God." (Romans 3:23). And we did not need
another to point the finger at us, when our own conscience bore
witness that we have come far short of the mark.
But herein is our
glorious victory, for "He hath made us accepted in the Beloved.
In Whom we have redemption through His blood, the forgiveness of
sins, according to the riches of His grace." (Ephesians
1:6-7). Having taken care of our past, or Redeemer then
proceeds to bring us through the NEW BIRTH PROCESS, which includes
dying out to the old carnal nature, and coming alive in the
newness of His life. "That we might be made the
righteousness of God in Him." (2 Corinthians 5:21). The
result of the fulness of this new birth is, "The man who is
really God's son does not practice sin, for God's nature is in
him, for good, and such a heredity is incapable of sin." (1
John 3:9, Phillips).
Now, "Who shall lay
anything to the charge of God's elect? It is God that
justifieth. Who is he that condemneth? It is Christ
that died, yea rather, that is risen again." (Romans 8:33-34).
IT IS ALL OF GOD-- our participation in the likeness of His death,
and our rising in the likeness of His resurrection. When the
overcomers rise to take their place in His throne, it signifies
that this processing is complete-- they are fully born of God,
their nature is HIS, their image is HIS, their holiness is HIS.
And now there is nought that can accuse them-- they have become
ONE in the standard of His righteousness. No place is found
any more for the accuser. No charge can be given-- it is
over, the victory is won.
"And they
overcame him by the blood of the Lamb, and by the word of their
testimony; and they loved not their lives unto the death."
Far too long has Satan
usurped a place in the heavenlies, and it has been a fierce battle
as we wrestle, not with human foes alone, "but with the rulers,
authorities, and cosmic powers of this dark world; that is, with
the spirit-forces of evil challenging us in the heavenly contest."
(Ephesians 6:12, Williams). Here is undisputable
evidence that the sons of God have entered into the fulness of
Christ, they have complete victory over every satanic realm.
"Overcame him by
the blood of the Lamb." Blood is a symbol of life, not
death. "For the life of the flesh is in the blood." (Leviticus
17:11). And when "The Son of man came to give HIS LIFE a
ransom for many,: (Matthew 20:28). He shed His
blood for us. And to whom was the ransom given?
Certainly not to satan, nor to this world's system which would
enslave us, nor to any of the negative enemy forces. It is
given to those whom He would empower to overcome! "The
cup of blessing which we bless, it is not of the communion
(sharing together) of the blood of Christ." (1
Corinthians 10:16). In the partaking of His blood, we are
fortified and enriched to gain total victory over the adversary.
There is a sharing of the new wine, the new BLOOD of His kingdom,
which bespeaks of an age-abiding life that prevails.
We speak of "bad
blood" in certain individuals, i.e. evil lurks within them, ready
to express itself in negative action. "By one man sin entered
into the world, and death by sin, and so death passed upon all
men, for that all have sinned." (Romans 5:12). And naturally
speaking, we all have had bad blood. Thus, this "flesh
and blood cannot inherit the kingdom of God." (1
Corinthians 15:50). Not until He has fulfilled that word,
"I will cleanse their blood that I have not cleansed." (Joel
3:21). For presently the mystery of iniquity lurks within
the bloodstream of man, bringing corruption and death, with a
constant battle being waged within the body, as disease invades to
destroy.
The analogy is
beautiful. In the study of human blood, we are told that
there are five distinct types of white blood cells that combat
invading disease, virus, etc. Various white cells are
programmed against certain types of disease or bacteria. It
is an on-going warfare, new cells forming to take the place of
those fallen in combat. There are, however, a select few
cells that live on, and they preserve the chemical memory of
dangerous invaders, to remind the body how to respond to any
invader previously encountered, and create the anti-body to
overcome it.
When a new enemy,
disease, invades the body, a lymphocyte cell touches it, memorizes
its shape, and rushes to the nearest lymph node to produce an
anti-body to overcome the invader. Then it permanently
stores the formulas so that a subsequent invasion of that same
disease will incite a fast motion repeat of the process of
producing antibodies, and in a short time overcome that disease.
That is the wonder working of our blood. So, whenever a new
enemy is introduced, it is a challenge to break the code of that
enemy. Most of man's anti-body drugs" which are used, are to
gain time for the natural body defenses to come up with their own
victory solution. The life is not in the drugs, it is IN THE
BLOOD, and the ultimate healing (overcoming) comes from within.
There is a sense in
which a person's blood becomes more valuable and potent as that
person prevails in numerous battles with outside invaders, for now
it possesses the formula for making the anti-bodies necessary for
maintaining health. After the antibodies have locked away
the secret of defeating each disease, a second infection of the
same type normally will do no harm. Thus, in blood
transfusion, particularly from one who has conquered that disease,
this brings real reinforcement to help.
Now the application of
all this: "Forasmuch then as the children are partakers of
flesh and blood, He also Himself likewise took part of the same,"
(Hebrews 2:14, and THE BATTLE WAS ON. He was
tested in all points like as we are-- and he conquered it all.
"Triumphing over them in it (Greek, IN HIMSELF.)"
Colossians 2:15). Then He could say, "Be of good cheer;
I have overcome the world." (John 16:33).
HIS BLOOD OVERCAME
EVERY DISEASE! There was no "bad blood" in Him, He is the sinless
One! In His blood are all the formulas for victory.
Now He INFUSES us with His life-- we are given, as it were, A
BLOOD TRANSFUSION, and now we shall OVERCOME BY THE BLOOD OF THE
LAMB, for in His blood are all the anti-bodies needed to gain the
victory over every disease that comes against us. He
prevailed over the lust of the flesh, He prevailed over the lust
of the eye, He prevailed over the pride of life-- "I have
overcome the world!" Now He shares that victory with us.
The Christ within rises up with the answer to every negati8ve
invasion, and thus we shall prevail.
In the Old Testament
sacrifices, the blood was poured out for their atonement, their
covering-- but the blood of animals could not avail to enable them
to overcome, it could only serve as type and shadow for the
greater sacrifice to come. But now, "How much more shall
the blood of Christ, who through the eternal Spirit offered
Himself without spot to God, purge your conscience from dead works
to serve the living God." (Hebrews 10:19). The first
order of the blood of goats and calves could never CLEANSE THE
INWARD PARTS OF MAN, but the blood of Christ can. thus we
"overcome by the blood of the Lamb."
Now we can have
"boldness to enter into the holiest by the blood of Jesus." (Hebrews
10:19). Being fully cleansed by His blood, overcoming by His
blood, to be pure as He is pure, we can stand before Him without
fear or condemnation. The accusations are ended, the victory
is ours-- HIS WILL, HIS PURPOSE.
Gamaliel said it well,
"If this counsel (purpose, will), or this work be of men, it
will come to nought: But if it be of God, ye cannot overthrow it;
least haply ye be found even to fight against God." (Acts
5:38-39). That is why truth needs no defense. The Word
which God quickens within our hearts will prevail. There is
no power that can resist His will. That is why we read,
"For whatsoever is born of God overcometh the world. And
this is the victory that overcometh the world, even our faith."
(1 John 5:4).
The more we bear
witness to The Word, the more we shall rise up in victory.
This makes it imperative that we "let the Word of Christ dwell
in us richly in all wisdom." (Colossians 3:16), for "If ye
continue in My Word, then are ye My disciples indeed; and ye shall
know the truth, and the truth shall make you free." (John
8:31-32).
By the "word of
our testimony," and the witness of our daily living, we
speak the word of faith, and the enemy is defeated. "For with
the heart man believeth unto righteousness; and with the mouth
confession is made unto salvation." (Romans 10:10).
It is not a self willed declaration, it is the utterance of the
will, intent, and purpose of God, as He quickens HIS WORD
within by the Spirit. It is not the prattling of trite
phrases and religious clichés, nor is it just the speaking of the
"letter of the Word," quoting scripture verses by rote, but it is
the SPIRIT OF TRUTH flowing out as He gives the utterance.
"And they loved
not their lives unto the death." For the word "lives" we
have the Greek word "psuche," bespeaking the soulish life, the
self-life, that which pertains to the will, mind, emotions of man.
It is the same word used in Luke 9:24, "Whosoever will save
his life shall lose it: but whosoever will lose his life for My
sake, the same shall save it." This, too, is a vital part of
overcoming, for it is in the laying down of our own will, our
desires, our way, that HIS WILL is then given free reign
within us. The more self would defend its own rights, the
more it will lose them. The more we lay them down, the greater is
our life and victory in Christ, "He must increase, but I must
decrease." (John 3:30). It is a "revelation of
Jesus Christ" that is being brought forth, not the
exaltation of the ego of man. The inworkings of His cross
which cause us to lose our own self-life are but the prelude to
His resurrection life coming forth. It is an amazing
process.
Combine the three
thoughts: it is the LIFE in His blood, it is the intent and
purpose (LIFE) in His Word, and it is in the laying down of our
self-life (self-will), that the LIFE in His will might come to
full expression in us, this results in our overcoming.
When the overcomers
become fully untouchable, "caught up to the throne,"
they depose the dragon from his usurped position in the
heavenlies, and he is cast down to earth. Then the
infuriated dragon turns "to persecute the woman which
brought forth the manchild." But God prepares for her
safety, deliverance, and keeping, for as soon as the manchild is
born, we read that "the woman fled into the wilderness,
where she hath a place prepared of God." The wilderness
always speaks of one thing-- a place of purification, to be tested
and proven. And in following through with the beautiful
types found in the scripture, after a woman had given birth to a
male child, there were forty days set for the time of her
purification. (Leviticus 12). A special dealing
of God, for a specific time and purpose.
Do remember, these
things are given in a figurative sense, it does not mean that
"every Christian" is transported to some desert place, nor hidden
in a retreat, but this is a new and different dealing of God,
deeper than the church has known before. "The Lord thy
God hath led thee these forty years in the wilderness, to humble
thee, and to prove thee, to now what was in thine heart."
(Deuteronomy 8:2). When this testing and purification are
complete, He will "present it to Himself a glorious church, not
having spot, or wrinkle, or any such thing." (Ephesians
5:27). How we have longed for, prayed for this to be a
reality, and thank God, He knows just the time and process to
bring it to pass.
In his attempt to
persecute and destroy the woman, "The serpent cast out of
his mouth water as a flood after the woman, that he might cause
her to be carried away." It bespeaks of a flood tide
engulf the woman it would destroy her faith. But, "When
te enemy comes in like a flood, the Spirit of the Lord shall lift
up a standard against him." (Isaiah 59:19). And to
reveal how much in control the Lord is over all these happenings,
He causes "the earth to help the woman, and the earth opened
her mouth, and swallowed up the flood." All natural
forces are subject to doing the Lord's bidding, and He truly
"works all things together into good." "The earth is
the Lord's, and the fulness thereof." And what often seems to
be so carnal, so earthly, betimes is made to serve His purpose.
Yes, we stand in awe to behold the handiwork of God!
Having failed in his
attempt to devour the manchild, and failing again in his
persecution of the woman, next the dragon turns his attention
"to make war with the reminder of her seed, which keep the
commandments of God, and have the testimony of Jesus Christ."
Every realm from the mature overcomer, to the church-body, to
the remainder of her seed, i.e. those who believe in Him, but have
just start their growth and processing, every man, and the defeat
of the dragon shall be total and complete. Praise the Lord!
The message is
positive! His redemption shall reach all men, and while none shall
escape the conflict between good and evil, yet in the end
"The kingdoms of this world become the kingdoms of our Lord, and
of His Christ." The dragon, Satan, is utterly
defeated, and righteousness reigns. The manchild is birthed
into His fulness, followed by the woman and her wilderness
experience, and after that the succeeding orders, for "In the
Christ shall all be made alive, but every man in his own order,"
What a mighty God we serve!
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