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Chapters
1 2
3 4
5
6 7
8 9
10
11
12
13 14
15
16 17
18 19
20 21
22 23
24 25
Coming With Clouds
(Revelation 1:7)
Chapter 2
"Behold, He cometh with clouds; and every eye shall see
Him, and they also which pierced Him: and all the kindreds of the
earth shall wail because of Him. Even so, Amen."
(Revelation 1:7).
It is "A
revelation of Jesus Christ," to a people, in a people,
with a people. The purpose of our seeing Him is that we
might be "changed into the same image from glory to glory, even
as by the spirit of the Lord." (2 Corinthians 3:18). And
while "it doth not yet appear what we shall be: we know that,
when He shall appear, we shall be like Him; for we shall see Him
as He is." (1 John 3:2). And the reason He would
"reveal His Son in me, (is) that I might preach Him among the
heathen..." (Galatians 1:16). To become the display
vessels of His grace, to become expressions of His love and mercy,
to have Him REVEAL HIS SON IN ME so that the world might see Him
ever more clearly - what a tremendous high, holy, heavenly calling
is this!
Preach Him - The Greek
word is "euaggelizo" and while it means: to announce good news, it
is made up of two parts, "eu" (good) and "aggelos" (messenger).
Of a truth, the message, and the messenger become one. "How
beautiful upon the mountains are the feet of him that bringeth
good tidings, that publisheth peace; that bringeth good tidings of
good, that publisheth salvation; that saith unto Zion, Thy God
reigneth." (Isaiah 52:7). The message is GOOD, it is of PEACE, it is
of SALVATION, reaffirming that our God reigns. Such also is
this positive message of the book of Revelation. It is of
grace and peace, it is of the final triumph of Christ in a people,
and ultimately in all the universe.
Every coming of Christ
is a further revelation of Himself, and the outworking of
redemption in His people. Lo, He comes! He has come, He is
here dwelling within us by His Spirit, and He is yet to come in
further revelations and manifestations of Himself.
"He cometh..."
the Greek word is "erchomai," meaning: to come from one place to
another. He "Whom the heaven must receive until the times
of restitution of all things..." (Acts 3:21), is coming forth
in new dimensions of revelation, to be seen, to be experienced.
Out of the invisible, into the visible, to be known more clearly,
more fully, as He is revealed to man. "He comes!"
Though it will also be in and with a people, the emphasis is upon
HIS coming. He is more than just and Omnipresent Spirit, He
has an identity, a Being - for He is "Jesus Christ the same
yesterday, and today, and for the ages." (Hebrews 13:8).
Saviour, Redeemer, The Anointed One, He comes in further
revelations of Himself.
"With clouds..."
Immediately we have before us a beautiful symbol of the saints in
whom He dwells, and through whom He shall be revealed, and with
whom He is coming in glory. "Lo, the Lord did come in His
saintly myriads." (Jude 14, Young's Literal).
Daniel writes
(7:13-14), "I saw in the night visions, and, behold, one like
the Son of man came WITH THE CLOUDS of heaven, and came to the
Ancient of days, and they brought Him near before Him. And
there was given Him dominion, and glory, and kingdom, that all
people, nations, and languages, should serve Him: His
dominion is an everlasting dominion, which shall not pass away,
and His kingdom that which shall not be destroyed."
Mark 13:26, "And
then shall they see the Son of man coming IN THE CLOUDS with
great power and glory."
A definition of the
spiritual nature of the "clouds" is needful, lest we be entangled
in tradition's confusion, and spend our time looking for some
"natural cloud" and fail to grasp the import of the truth before
us. Literally, a cloud is a visible mass of moisture
suspended in the air above the ground. Spiritually, it
bespeaks of a people who have been lifted out of the debris of
earth's corruption, to dwell with Him in the heavenlies -
partaking of His Sprit, living and walking in the Spirit. "And
hath raised us up together, and made us sit together in the
heavenlies - partaking of His Spirit, living and walking in the
Spirit. "And hath raised us up together, and made us sit together
in the heavenlies in Christ Jesus." (Ephesians 2:6).
Underscoring the
symbolism of people as clouds, we read, Hebrews 12:1-2,
"Wherefore seeing we are compassed about with so great a CLOUD OF
WITNESSES, let us lay aside every weight, and the sin which doth
so easily beset us, and let us run with patience the race that is
et before us, looking unto Jesus the Author and the Finisher of
our faith."
Cloud of witnesses -
clearly defined as all of those mentioned in the previous chapter,
precious men and women of faith who have been gathered unto Him in
the realms beyond. Ye the focus of attention is not on the
clouds that surround Him, but upon Him who is both the Author and
the Finisher of our faith, knowing that HE alone is the Source of
our life and victory. There is a vast host of witnesses
which already are WITH HIM, they are not yet visibly manifested,
for the hour of the redemption of the physical body has not yet
come, but IN SPIRIT they are with us. Ministering spirits, sent
forth to minister for them who shall be heirs of salvation."
(Hebrews 1:14). We pray not to theses saints, we pray to Him
who is our Saviour. Yet the fact that He is surrounded with
clouds, and can dispense their refreshing at any time, is a
precious truth to comfort and encourage us.
Consider the formation
of the clouds, as through the process of evaporation the water is
lifted up from the earth and gathered into a mass suspended in the
heavens. The filth and corruption which polluted the water
is left behind, and it rises pure and clean to be gathered in the
heavenlies. We are in a process of being raised - or shall
we say, spiritized, ascending from the realms of flesh,
earthiness, to rise in spirit and become one IN and WITH the
Christ.
"He causeth the
vapours to ascend from the ends of the earth." (Psalms 137:7).
"When He uttereth
His voice, there is a multitude of waters in the heavens, and he
causeth the vapours to ascend from the ends of the earth."
(Jeremiah 10:13).
Obviously before He
can "COME WITH CLOUDS," He must first come TO each
one - be revealed to each heart, and then He forms and gathers
those droplets of moisture/spirit into clouds unto Himself.
This is the process which has been going on through the ages as He
draws to Himself that firstfruits of each generation, to become
that "innumerable company of messengers, the general assembly
and church of the Firstborn,... the spirits of just men made
perfect." as spoken of in Hebrews 12:22-23. Yes, "He
causeth the vapours to ascent..." as He irresistibly draws us
to Himself, "one of a city, and two of a family, and I will
bring you to Zion." (Jeremiah 3:14).
The Hebrew word
translated here as "vapours" is "nasi" and has been used 127 times
in the Scripture. three times given as "vapours," once as
"clouds," and 123 times as "princes, governor, ruler, and chiefs."
This immediately indicates to us that the vapours are people.
Thus we could correctly read the verse, "He causes His princes
to ascend." "The earthly type bespeaks of a grater spiritual
reality. Indeed, we have already seen that we are to be
"kings and priests," to rule and reign with Him. Thus this
symbol but further emphasizes that fact. He gathers unto
Himself a people, that He might be "Kings of kings, and Lord
of lords."
Significant also, that
the word "nasi" comes from the root: to lift. It is not a
self-exaltation. God is the Uplifter. we are not
self-proclaimed princes, or rulers. Whosoever shall exalt
himself shall be abased." (Matthew 23:12). "He
that speaketh of himself seeketh his own glory." John 7:18).
With deep inworkings God would purge us of all
self-aggrandizement. For, Whoso boasteth himself of a
false gift is like clouds and wind without rain." (Proverbs
25:14). Or, as Jude writes, verse 12, "Clouds they are without
water, carried about of winds." Every wind of doctrine blows
them about, there is no water of life in them - for self cannot
produce spiritual reality. Negative clouds are they.
In no way does the
minute drop of water lift itself up from the muddy pool, it is a
sovereign action from without. There are no vapours
ascending without warmth or heat - God's FIRE. It is the
warmth of His love that draws us upward. It is the fiery
trial that looses us from the debris of the flesh, so that our
spirit can arise to higher heights. Purged, sterilized,
fired, so that our growth progress can be free of the malice,
wickedness, idleness, unbelief, hypocrisy, etc. It is in the
furnace of affliction that our souls are turned heavenward in the
rising flames of His purging. All the mundane becomes as
ashes when His vapours begin their ascent.
The process is
initiated by God Himself, His will, His action. "He
uttereth His voice, there is a multitude of waters in the
heavens." It is the VOICE OF GOD WITHIN that kindles the
flame of change within us. Not the voice of church
tradition, not the voice of the doctrinaire. Rather, "The
voice of the Lord is UPON THE WATERS..." (Psalms 29:3).
And out of the mass of humanity He draws to Himself a people -
firstfruits of the new creation. He speaks light into the
darkened heavens of our understanding. A still small voice
in the quiet of our isolation. A song in the night, the dark
night of the soul. And "from the ends of the earth"
begins to arise a people that are to be joined unto Him.
Then indeed, it can be said, "He cometh with clouds"
For, "When Christ, Who is our life, shall appear, then shall we
also appear with Him in glory. (Colossians 3:4).
"And every eye
shall see Him... "In Christ shall all be made alive.
But every man in His own order." (1 Corinthians 15:22-23). HE
"gave Himself a ransom for all, to be testified in due time,"
(1 Timothy 2:6). It is a revelation of Him - He is Lord, He
is the Saviour of all men, and thus every man in his own appointed
time shall SEE HIM - receive of His love and grace, and be saved.
So great is the outreach of His mercy, He says, "I am sought of
them that asked not for Me,; I am found of them that sought Me
not: I said, Behold Me, behold Me, unto a nation that was not
called by My name." (Isaiah 65:1).
"And He will
destroy in this mountain the face of the covering cast over all
people, and the veil that is spread over all nations." (Isaiah
25:7). Darkness, unbelief has been upon all men. "For God hath
concluded them all in unbelief, that He might have mercy upon
all." (Romans 11:32). Yet when He is REVEALED to
them "it shall be said in that day, Lo, this is our God; we
have waited for Him, and He will save us: this is the Lord; we
will be glad and rejoice in His salvation." (Isaiah
25:9).
"And they also
which pierced Him..."
So
all-encompassing is His GRACE that He will reveal Himself even to
those who crucified Him - including those who in their rebellion
have "crucified to themselves the Son of God afresh, and put
Him to an open shame." (Hebrews 6:6). Indeed, every one
who claims an interest in the Saviour's sacrifice, must confess a
share in the guilt for which He suffered, for we all have sinned
and come short of the glory of God. Yet HIS LOVE COVERS ALL.
"Father, forgive them; for they know not what they do." (Luke
23:34).
"And all
kindreds of the earth shall wail because of Him." Wail -
literally beat the breast. It is an expression of grief, but even
more, it becomes and expression of REPENTANCE, as we acknowledge
our guilt, and then receive of His salvation. All the tribes
of the earth shall come to this place of submission before Him -
"That at the name of Jesus every knee shall bow; and things in
heaven, and things in earth, and things under the earth; and that
every tongue should confess that Jesus Christ is Lord, to the
glory of God the Father." (Philippians 2:10-11).
"Even so, Amen."
What more can be said? He is "the Faithful Witness,
and He declares GRACE AND PEACE - manifested first in a remnant
firstfruits, but ultimately in the whole world - every eye, every
kindred, for "The God of the whole earth shall He be called."
(Isaiah 54:5). Totally positive, totally
victorious, such is the revelation of our Lord Jesus Christ. Amen
and Amen!
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